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David McCooey

One day in 1984, Leonard Cohen played his latest album to Walter Yetnikoff, the head of the music division of Cohen’s record label, Columbia. Yetnikoff listened to the album, and then said, ‘Leonard, we know you’re great, we just don’t know if you are any good.’ Columbia subsequently decided against releasing the album, Various Positions (1985), in the United States, the lucrative market that Cohen had failed to crack since his début album, Songs of Leonard Cohen (1967). Columbia failed to foresee that Various Positions contained the song that would become Cohen’s most famous, ‘Hallelujah’, which Sylvie Simmons describes as an ‘all-purpose, ecumenical/secular hymn for the New Millennium’. It’s been covered by countless singers and X Factor contestants.

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Outside by David McCooey

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March 2012, no. 339

Philip Larkin at thirty-one asked ‘Where can we live but days?’ It shouldn’t take half a lifetime to learn that we have night and day, yet learning how to live with this arrangement, and that this is the arrangement, is something we keep adapting to all our lives. While not a dichotomy, night and day help form the dichotomous nature of our thinking, and inform especially the method of describing and explaining everything that we call poetry. David McCooey has taken this elementary fact as first principle in creating poetry that is by turns accepting and acerbic, buoyant and bothered, carefree and careful. Outside is divided into two studied sections, one coloured by day, the second by night.

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This book of essays by the vegan-anarchist-pacifist poet John Kinsella on the relationship between political activism and poetry raises two big questions: how do we live in modernity? and what is it like to live beyond the mainstream? The first question lies behind the great cultural movements of the West, from Romanticism to postmodernism. Whether writers have embraced modernity or rejected it, they have long struggled with the very conditions that brought literary culture into existence. The utopian possibilities of modernity have always been in conflict with modernity’s material realities.

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100 Australian Poems of Love and Loss is the companion volume to Jamie Grant’s 100 Australian Poems You Need to Know (2008). The title of the new anthology shies away from its predecessor’s imperative mode, but remains a marketer’s dream. What is poetry about if not love and death? What is poetry’s purpose if ...

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A Cool and Shaded Heart by Noel Rowe & Ethical Investigations by Noel Rowe

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March 2011, no. 329

Noel Rowe, poet and critic, was something of an enigma to me. It is hard to believe that he was still in his thirties (just) when I met him in 1990 at the University of Sydney, he a lecturer, I a postgraduate student. Noel seemed to have an enormous wealth of experience, though he was never showy with it ...

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It is a critical truism, if not a cliché, that poetry estranges: it makes things strange, so that we can see the world and ourselves afresh. Defamiliarisation, the uncanny, even metaphor, are all fundamental to poetry’s estranging power. Unsurprisingly, madness, vision and love have also long been poetry’s intimates, each involving the radical reformation – or deformation – of ‘normal’ ways of seeing the world. One might describe poetry as surprisingly antisocial, since poets have from ancient times been associated with social isolation, distance or elevation, as well as with madness.

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Dear Editor,

This is a note to congratulate you on the quality of the latest Calibre Prize essays, by Jane Goodall and Kevin Brophy, in the April edition of ABR. The two pieces maintain the incredibly high standards of the Prize, of which I was honoured to be an inaugural judge.

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The publication of John Kinsella’s The Penguin Anthology of Australian Poetry is a major event in Australian poetry. It offers a powerful, large-scale vision of Australia and its poetry. Reading Kinsella’s anthology during the great southern heat-wave of 2009 (before the week of Black Saturday), my understanding of both things became coloured by their accidental intersection. On the second night of the heatwave, Australian poetry buzzing in my head, I took my dog outside for his usual night-time wander around the front yard. The suburban streets were deserted, as they had been in the scorching heat of the day. But at night, this desertion, coupled with the unusual nocturnal heat, gave the suburb an uncanny quality, simultaneously familiar and strange. The only human sounds were the ghostly hum of air conditioners and, in the distance, the mournful noise of someone bringing in a wheelie bin.

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Philip mead’s Networked Language: Culture & History in Australian Poetry is an extraordinary piece of scholarly writing: large, ambitious, meticulously researched, brilliantly written and quite original. It is laudable not only for these inherent virtues but also, it has to be said, because of its very existence. Australian Scholarly Publishing is to be commended for publishing such a work. If poetry is marginal to Australian public culture (as we are routinely told), then works about Australian poetry are all but invisible. It is all the more notable, then, that Mead’s work should join another recently published, large-scale work on modern Australian poetry: Ann Vickery’s Stressing the Modern: Cultural Politics in Australian Women’s Poetry, published by Salt in 2007. Both Mead’s and Vickery’s books use Australian poetry as a way of intervening in, or instigating, debates in modern politico-cultural history. (And to these studies we may also add another ambitious piece of poetry criticism, John Kinsella’s more globally focused Disclosed Poetics: Beyond Landscape and Lyricism, Manchester University Press, 2007.)

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Having spent two decades or more writing massive verse novels – The Nightmarkets (1986) and The Lovemakers (2001, 2004) – it may seem that Alan Wearne, with his latest book of poetry, The Australian Popular Songbook, has finally returned to smaller forms and, as suggested by the title, a more lyrical idiom. But, as always with Wearne’s work, things aren’t that simple. The smaller forms were already present in the verse novels in the form of sonnets, villanelles and other verse forms buried in the sprawling architecture of the works’ narratives. The ‘lyrical idiom’ of The Australian Popular Songbook is ambiguous at best, offset as it is by Wearne’s characteristic attraction to the dramatic monologue, satire, vernacular culture and wrenched syntax.

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