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Archive

The line between picture books, graphic novels and comic books is becoming increasingly blurred as picture books adopt elements from a wide range of graphic forms of storytelling.

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The first issue of The Warwick Review, a quarterly magazine published by the Writing Program at the University of Warwick, appeared in March 2007. The journal has maintained a high standard and a commendable variety ever since. Like previous issues, the March 2009 edition is divided into sections that focus on certain kinds of writing, or certain places from which writing has emerged.

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‘Sydney in verse’: this anthology, arranged chronologically, presents the country’s oldest European settlement in a variety of guises – from place of exile (‘Botany Bay’) to site resistant to the colonising discourses of English Romanticism (W.C. Wentworth, Charles Harpur) to new city viewed through the lenses of symbolism (Christopher Brennan) and modernism (Kenneth Slessor), and from there to the locus of the universal, crossnational themes of joy, suffering and loss.

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Literary definitions often have an indeterminate quality. To state the precise formal characteristics of the novel or the short story is almost impossible. There are some basic tenets, but these forms are fluid; open to interpretation and experimentation. Is there, then, any grounds for conceiving of the ‘long story’ as a distinct entity? Caught somewhere between two already amorphous forms, it seemingly occupies a negative space, defined by what it is not.

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‘The Darwin industry’, now a term with Wikipedia status, refers to the accelerating production of books on Charles Darwin and Darwinian evolution in the last half century. Like any cultural enterprise engaged in mass production and distribution, this industry has its targeted consumers: those who are educated, environmentally concerned, scientifically curious, intelligently sceptical and averse to ‘fundamentalisms’.

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The opening sentence of Norman Davies’ blockbuster Europe: A History (1996) notes that ‘History can be written at any magnification’. Yet the superlative asserted in the title of John Hirst’s latest book does bring one up, well, short. Its claim is plainly contestable – how about ‘Plato to NATO’ (the irreverent shorthand for once-fashionable US undergraduate ‘Western Civ.’ survey courses)? Moreover, Hirst makes no pretence of giving us Europe from go to whoa. Commencing with the ‘Ancient Greeks’ (omitting Minoans and Myceneans), he concludes around 1800 with the French Revolution and Napoleon, because the lecture course at La Trobe University from which his book derives went no further. These lectures were first offered ‘to students in Australia who had had too much Australian history and knew too little about the civilisation of which they are a part’. This is a remarkable statement from a distinguished historian of Australia, even granted the growing recognition that what usually passes for ‘Australian history’ cannot in and of itself meet all the cultural, educational and intellectual needs of Australian students.

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How does one review a serious academic study of 950 pages that covers two thousand years of political history? In this case I shall be upfront and declare that I am only reviewing part of Keane’s thesis, and will leave it to historians to discuss the remainder of his book. If I concentrate on the last 300 pages, this is because they contain more than enough material for even the keenest reader, let alone a harassed reviewer.

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Hailee Moxie, aged seventeen, has just left high school. On New Year’s Eve her boyfriend dumps her, by SMS – not an auspicious start to the year but a good opening for Ruth Starke’s new novel, Fill Out This Application and Wait over There. Hailee records the events of the next twelve months in her diary as she applies for jobs intended to augment the paltry balance in her ‘Escape to Asia’ bank account.

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Back in 2007, his academic cap firmly fastened, David Sornig wrote in the pages of Antipodes: ‘Since the fall of the Berlin Wall, the city [of Berlin] has, more than any other, become thought of as the place where, in Fukuyaman terms, history actually ended. In this sense it is the eschatological city par excellence.’ It is a curiosity of sorts that Australian writers have been in the front stalls documenting this apocalyptic vision.

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In the ‘March’ section of his new collection, Laurie Duggan writes, ‘(but I am the neighbours) // (I am, perhaps, Neighbours)’. The couplet points to several things: being an Australian in England; Duggan’s persona of observant neighbour; the banality and plurality (‘neighbours’) of Duggan’s perspective. The plurality is one of many levels: Duggan’s neighbourly approach is applied not just to the physical world but to ideas, reading, poets, music, politics and history. He is, paradoxically, a neighbour to himself and his own writing.

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