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Sucked In, the sixth instalment in Shane Maloney’s Murray Whelan series, is just what fans will be hoping for – a fast-paced mystery (with the obligatory dose of political wheeling and dealing) that never lets blackmail, violence or possible murder stand in the way of a laugh.

Tom Uren was a prisoner of war on the Burma Railway during World War II, a professional boxer in his youth and one of the dominant voices of the Australian left for much of the second half of the twentieth century. Martin Flanagan offers a wide-ranging reflection on Uren’s life, drawing on his experience growing up in the working-class Sydney suburb of Balmain to his days as minister for urban and regional development in Gough Whitlam’s government. In doing so, The Fight conveys the resilient and visionary spirit that was central to Uren’s character. But Flanagan’s stated purpose is much more than biographical; his aim is to show the need in contemporary Australian society for the passion and vision Uren displayed throughout his life.

In an essay for Australian Literary Studies (ALS) exploring the modernist networks of Judith Wright and Frank Scott, Anouk Lang argues that ‘participation in modernist little magazines … was crucial to their development as writers. Publication in these journals validated their tentative efforts and imbued them with confidence to move on to further ventures.’ It is a terrific recommendation for the important role that literary journals continue to serve for writers – both emerging and established, creative and academic. ALS and Antipodes provide vigorous examples of two such journals which support the fostering and fortification of literary culture in Australia.

If the role of myth is to elaborate an unbearable truth so frequently and variously that its burden is made bearable, it is no wonder that the story of Orpheus and Eurydice exists in a multitude of retellings and a plethora of different versions on canvas, screen, stage and disc. Most of these remain faithful to its romantic-tragic paradigm: boy meets girl, boy loses girl, boy does not get her back. Consumers of this myth of inexhaustible mystery willingly relive, time and time again, the magnetic pull of fathomless love and the black hole of inconsolable loss. 

Living in the inner suburbs of Sydney, it is easy to become blasé about homosexuality. Gay men are everywhere: streets, cafés, shops, neighbouring houses, dog parks, and gyms. I live near Surry Hills Shopping Centre, an otherwise unspectacular mini-mall. Early evening, however, the supermarket aisles are choked with well-groomed gay men making a show of checking out the produce. I have to confess, after the initial voyeuristic delight, I have come to find this concentration of gay men tiresome. The tanned skin, the razor sharp hair-styles, the muscles, the tattoos and, most annoyingly, the ubiquitous army pants – they blur into a crowd of cosmopolitan conformity. As I crankily push around the shopping cart, clad in my shapeless tracksuit pants and wine-stained T-shirt, I have to suppress the desire to run down the odd unsuspecting homosexual, dangerously separated from his pack.