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Paul de Serville

One of the most interesting developments in recent Australian historiography has been a pushing back of the frontiers, a recovery of times or phases which seemed quite beyond recall, even when remembered. Such history-writing bears something of the character of sounding in archaeology.

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Much has been written on Edna Walling’s gardens, first by herself, later by garden historians, although no detailed account of her early career has been attempted, and less still is generally known of her private life. With a play on Walling to her credit (1987), Sara Hardy presents an account of her private life (1895–1973) and of her early career.

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Of the two groups who opened up Australia to settlement, the squatters have created about their persons a huge library, both admiring and critical. The surveyors, who followed in their footsteps, have rarely captured the imagination (with the exception of Sir Thomas Mitchell and Colonel Light) but their influence, especially in metropolitan Australia, has been incalculable. The site of Melbourne was chosen by a governor, but it was surveyors who laid out the grid plan of the square mile, imposing it on a hilly site, bounded by a narrow river to the south and swamps to the west. Principal among the Melbourne and Port Phillip surveyors was Robert Hoddle, who ended a long career as the first Surveyor-General of Victoria (1851–53).

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Nineteenth-century Victoria was reputed one of Britain’s most turbulent colonies. For more than twenty-five years, a liberal Legislative Assembly fought a conservative Legislative Council over reform of the constitution, control of Crown Lands, Protectionism and secular education. In the middle ground between the forces stood the governor, the umpire who was the Queen’s representative, the fount of authority, the conduit for honours, and the head of society, presiding over what passed for a court in Melbourne.

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Primitive accumulation was a brutal process often performed by gentlemen. Not all pastoralists were brutes – unless they had to be. Not all Aboriginals were murdered – unless they had to be. Facades of normality were hurriedly erected to confound Karl Marx. For a moment the Australian pastoralists could build oases of sophistication on the Australian landscape. For a generation or so they managed to impose a uniquely Australian gentility around the waterholes and rivers. That the phenomenon was a passing one is symbolised by the life and death of James Bourke in the Riverina. A secondary pioneer, he died at the age of twenty-four. His brother Thomas, ‘a fine athletic man’ died of the booze aged twenty-six. The body of his step-uncle, James Peter, was found in the river a few days later: he had been in ‘a severe fit of the horrors’. All sorts of disasters of a man-made kind – from fatal flaws to death duties – combined with the elements to wash away the billabong dynasties.

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