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Mark Johnston’s Saving God: Religion after Idolatry is an astonishing book. Its surprise consists in its topic, style, passion, range of religious and philosophical scholarship, and its daring blend of human depth and philosophical originality. Johnston describes it as an essay that ‘gradually evolves into a sort of jeremiad’. There are plenty of complaints, and it is at times a tirade, especially in the final chapter, but the term ‘jeremiad’ does too little justice to the book’s subtlety and persuasive intelligence.

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One view of the relationship between the word and the creative act is Goethe’s admonition: ‘Bilde Künstler, rede nicht’ – ‘Create, [the German word actually places more emphasis on the idea of shaping and forming than on artistic imagination] artist, don’t talk’. Typically, of course, his own Conversations with Eckermann (1823–32) show him frequently ignoring this precept, when the occasion (or the questioner) demands. And the last forty years have seen a proliferation of books in which actors, directors and designers talk – sometimes revealingly, sometimes unproductively – about their approach to the creative or re-creative act.

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[I]magine that a dictator had decreed that all publications in the future must be signed ‘Anon’, on pain of imprisonment. This would clear the ground of all but the most dedicated and necessary authors, allow trees to breathe more freely, and diminish the carbon imbalance. It is worth thinking about.

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This is a celebration of Aboriginal survival on the Georges River, a river which snakes through the south-western suburbs of Sydney and disgorges into Botany Bay.

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It is always a pleasure to sit down with a fat book by New Zealand historian James Belich. He writes with verve and takes a big-picture view of the past, giving you plenty to think about and, better still, much to argue with. Until lately he has been mainly known for his fine-grained histories of New Zealand and its Maori Wars. Now he ascends to the stratosphere for an Olympian survey of white folks pouring in astonishing numbers into the newly accessible regions of Australasia, Africa, Siberia and the Americas during the nineteenth century. From this exalted perspective they look like nothing so much as a great swarm of bees diverging into several different streams in search of new hives. There had been nothing like this concentrated great voluntary migration in the history of mankind.

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It is ironic that I am writing this review on the tenth anniversary of the comprehensive defeat of the Republican referendum in 1999. This book by Craig Wilcox sets out to tell us that the British army (the Red Coats of the title) was much more popular in the colony than we had hitherto thought. Indeed, on the evidence, it was more popular in Australia than it ever was in Britain, which, even in the nineteenth century, had no love for standing armies.

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Beginning as a voice on ABC radio, Ray Martin became a face familiar to most Australians. He reported from the United States for Four Corners in the 1960s and 1970s, was one of the original reporters on 60 Minutes from 1978, presented the Midday show from 1984 to 1993, and twice hosted A Current Affair (ACA). As he notes, he was the face of Channel 9 in the 1990s, also hosting Carols by Candlelight, election debates and assorted specials. But just in case anyone is in any doubt as to whom this book is about, Heinemann has plastered the cover with Ray: Stories of My Life: The Autobiography. Martin’s signature is added for good measure.

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Cath Keneally’s second novel, Jetty Road, is set in the beachside suburb of Glenelg, South Australia. Her subject is the relationship between two sisters in early middle age, and the narrative is fabricated from the daily happenings of their lives. Evie, the older sister by several years, has no children and ekes out a living in a number of part-time jobs as a child-care worker. Paula, matron of an aged care home, has two children: Bert, aged nineteen, and Rosie, six. Neither of the sisters is married.

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If you believe the hyperbole surrounding her novel – Christos Tsiolkas has pronounced it ‘masterful, poignant, powerful and true’ – Kalinda Ashton is, at thirty-one, her generation’s answer to Helen Garner: a novelist of everyday Melbourne who makes sad, daily truths pleasurable to read because her writing is so easy to consume.

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Judith Beveridge is one of the most brilliant image-makers in Australian poetry. She writes of rain ‘bubble-wrapping the windows’ and yachts making a sound ‘as if cutlery were being replenished on table tops’. Her images, exuberant and fantastical, hold a balance between the real and the imagined world – as Gwen Harwood’s poem, ‘Thought Is Surrounded by a Halo’, closes: ‘Picture two lovers side by side / who sleep and dream and wake to hold / the real and the imagined world, / body by body, word by word …’

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