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John Mulvaney

Dogs’ tails and other trivia

Dear Editor,

I am grateful to Daniel Thomas for pointing out errors and inconsistencies where they exist in my book Australian Pastoral: The making of a white landscape (November 2007). In a work of 90,000 words and 600 footnotes, there will inevitably be some errors. However, most of what Thomas says are errors are not. My reference to ‘Lady Jane Franklin’ follows the Australian Dictionary of Biography. ‘Walter Baldwin Spencer’, although often called Baldwin Spencer, follows his biographers and the ADB. ‘James Stuart Macdonald’ is referred to thus in the first reference and then as ‘James Macdonald’ or ‘J.S. Macdonald’. All are correct and hardly hanging offences, but Thomas, who has known me for more than twenty years, spells my own name in two different ways, one wrongly, in his review. ‘Claude Lorraine’ is not a spelling mistake but accepted usage (The Oxford Companion to Art).

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Donald Thomson in Arnhem Land by Donald Thomson, edited by Nicolas Peterson

by
April 2004, no. 260

Donald Thomson’s stature as a great Australian and a champion of Aboriginal rights is confirmed by this engaging compilation. Thomson was also a world leader in ethnographic field photography. Published first in 1983, this revised edition contains a gallery of eighty additional evocative, annotated images of vibrant people and their ways of living. Today’s evaluation contrasts with that around the time of Thomson’s death in 1970, when his reputation reached its nadir. Most anthropologists then disparaged his work, few appreciated the richness and complexity of his collections, while only one academic book testified to his credentials.

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When Baldwin Spencer, the eminent Professor of Biology at Melbourne University, arrived in Alice Springs in 1894 as a member of the Horn party, the first scientific expedition to Central Australia, he knew very little anthropology. Edward Stirling, South Australia’s Museum Director who would write their chapter on anthropology, was not much better off. The man who was in the know was the man on the ground: Frank Gillen, the local Telegraph Officer, Magistrate, and sub-Protector of Aborigines. A genial, curious, open-minded fellow of Irish Catholic faith, Gillen had been in the region for nearly twenty years.

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