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National Library Australia Essay

State of mind: it’s a simple phrase but it is one which has always interested me. ‘State of mind’ is about what? Sets of feelings? Predispositions and moods? Or perhaps more it’s a term to do with the groove which thoughts regularly follow along. A state of mind is one which makes you respond in a particular way: you tend to act in a particular way; you have recurrent feelings.

The phrase interests me because it defines a feeling so intimate – so normal and everyday. Indeed, it is so intimate that it becomes difficult to say what a state of mind is. What are its boundaries? Where does it stop? Is this mind-set just mine or is it something to do with events out there, the latest news about the economy, the extravagant telephone bill which has just arrived, the relaxed feeling of walking along a beach, a recent argument, an enjoyable dinner party? For however influential and pervasive states of mind are, they are also fluctuating, amorphous things.

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My great-grandfather Robert had a beard, a pointed one, presumably grey. He stands in a sepia-coloured photograph, gazing steadily at the camera, leaning on a walking stick and wearing a grainy-looking overcoat. But these are only dimly recollected details: I have not looked at the relevant album for years. Much more vivid is the voice I never heard. It was transmitted by my mother, who is now also dead. Throughout my childhood my imagination was peopled by various characters, as she recalled their exact words, entertaining my sister and me as she herself had been entertained: by using remembered voices she recreated her past and created one for us.

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Some years ago the poet John Forbes was addressing himself to that national monument, Les Murray, and he had occasion to remark, ‘The trouble with vernacular republics is that they presuppose that the kingdom of correct usage is elsewhere.’ It was, I suppose, designed to highlight the fact that the homespun qualities of the Bard from Bunyah were dependent on an awareness of the metropolitan style Murray willed himself to transgress and that there was an inverted dandiness, if not a pedantry, in all that Boeotian ballyhoo. It does not seem to me a remotely fair remark but it is a good epigram notwithstanding and it takes on a range of meanings depending on what light you look at it in. Presumably Forbes thought, or feigned to think, that Murray’s poetic demotic was a variation on that Colonial Strut which is, in fact, a version of the Cultural Cringe. In any case his words came into my head the other day when I was reading Simon During’s new Oxford monograph about Patrick White.

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Without the support of a recognisably unified literary tradition, the Australian poet has had to come to terms with the diverse elements of an increasingly heterogeneous culture. Australia is, was, and ever shall be, someone else’s country, a homeland so fundamentally altered as a concept as to be no longer comfortably recognisable as ‘Home’. Paradoxically, if anything has drawn Australian poets together, it has been a strong attachment to the physical environment, the strange and often harsh beauty of an ancient land but one no longer a comfortingly European possession. As far as forms, genres, literary concepts are concerned, writers have had to draw on their own particular sense of a cultural past that has been, for the most part, European in origin. With the passing of time, a growing disharmony has arisen between the natural rhythms of the land and its hapless European inheritors. This alienation has announced itself often enough in poems of nostalgia, loss, and lovelessness.

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There is one kind of writing that, unfailingly, moments after I start it, stiffens my wrist till it’s too painful to go on. It must be genetic because my daughter has the same condition. Diary-writing, filling up a Daybook or whatever. Consequently, I keep no journal or notebook of any kind. I did once, in a red exercise book, for a month, on the Strathnaver from Tilbury in 1954. I’ve read it. Embarrassing! And just now I’ve been prospecting the diaries my father gave me as Christmas presents, one for 1953, the other for 1954. The later one opens in Hampstead and closes in Black Rock, swearing on the last page (to whom, I wonder, Her Majesty herself?) that Rule Britannia will never, as far as this lad is concerned, tum into Waltzing Matilda. Oh dear!

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On a weekend when the Melbourne Age and the Australian could muster barely three book pages between them and only one review of a work of fiction, I went to an exhibition of Juan Davila’s recent work. The paintings were visceral, fierce, transgressive, shocking. Here was art disdainful of demands for beauty, art that took the notion of aesthetics into the dungeons of the mind. And it set me on edge.

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