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Heather Neilson

American writer Gore Vidal was an intimate of political power. His grandfather was a US senator; his father served as Franklin D. Roosevelt’s Director of Air Commerce. When his mother remarried, to Hugh Auchincloss, Vidal obtained a descendant of Vice President Aaron Burr as a stepfather ...

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The editors of Conversations with Gore Vidal – a recently published selection of interviews conducted with Vidal over the course of his long career – introduce the volume by quoting a comment made in the New Yorker in 1960: ‘Nothing’s easier nowadays than to get the feeling of being surrounded by Gore Vidal.’ They go on to remark that, today: ‘Gore Vidal is again seemingly everywhere.’ Although this is something of an exaggeration, it is true that Vidal and his diverse oeuvre appear to have received more serious attention in the past few years than previously. Now eighty years old, this unique and often controversial figure in American culture has lived long enough to see accepted into the mainstream several of his ideas once regarded as outrageous or ‘unpatriotic’. Indeed, as a Publisher’s Weekly reviewer, quoted by Altman, remarked in 2004: ‘Vidal may be in tune with the zeitgeist again …’

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Sylvia Lawson’s How Simone de Beauvoir Died in Australia warrants a second reading to be properly appreciated. The seven pieces in this collection are intricately connected, so that the messages are cumulatively conveyed. The book manifests its author’s ambitious desire to raise the consciousness of her readers. For me, however, the question remains: who is the intended audience?

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The editors of Who Do You Think You Are? cheerfully point out the imprecision and contradictoriness of the second part of their title. ‘How can you be born in Australia and also be an immigrant? If you were not born in Australia but came here at an early age, how can you be second generation?’ Nevertheless, they have chosen to regard the linguistic slipperiness and confusion inherent in the term ‘second generation immigrant’ as being appropriate to the social reality of those to whom it refers. The thirty-five contributors are therefore predominantly women who were born in Australia of immigrant parents or who came to Australia at an early age.

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