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Angus and Robertson

Visions by Kevin Brophy

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May 1989, no. 110

Elizabeth Riddell quipped about Kevin Brophy’s first novel, Getting Away With It (Wildgrass, 1982), that he hadn’t! I do not recall anything else of her review, but must confess that it also replaced my own estimation of the book. With hindsight, it’s clear that the novel has too many attributes to be disqualified, however wittily. Furthermore, Brophy’s new novel, Visions, recovers the best of his earlier novel’s operations, advancing them this time in an entirely coherent and often marvellous manner.

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A mixture of courage and an innocent hopefulness seem to be the necessary ingredients for finding rewards and compensations during the painful searching after self-knowledge. Lark Watter, the student daughter of Henry and Mrs Watter, embarks, as so many do, on the voyage of self-discovery.

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More than anything else, The Secret of Hanging Rock is an exercise in marketing strategies and packaging. The real question, what happened to the girls, is in the midst of this finally of little importance, although it could have been very important. Indeed, the final, previously unpublished chapter of Picnic at Hanging Rock is only one of four pieces of writing in the publishers’ package, each of which tries to be as important as the next.

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I have never met Vivian Smith but respect him awfully. The remarkable thing about his editing of this new anthology of Australian poetry is that his own work is not in it. This is unprecedented among recent anthologies, and may of course be a printing error. Even that excellent poet of Buddhist leanings, Robert Gray, was unable to achieve such perfect nirvana some years back in his Younger Australian Poets. I think Vivian Smith could at least have included here his very fine poems ‘The Names’, which appeared in the most recent Mattara Award anthology.

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The Australian Year looks like the dreaded coffee table book, yet another gloss on the national ‘identity’, backed by Esso, and fit for export only. Certainly, the cover picture of parroty water gives that impression, as do many familiar ones inside, though the main photographer, Peter Solness, does turn in some good homely details as well. Generally, the photographs stand like an avenue of plane trees, their density and hues changing with the seasons of Les Murray’s fully ripened, free-ranging text – which meets the high expectations we might be forgiven for holding when a major Australian poet, a well-versed country boy and populist by persuasion, an erudite and vernacular singer of the old and new, writes a book on a phenomenon as democratically inclusive and resonant as the seasons.

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This book signals a dramatic shift in the poetry of Robert Harris. His three previous books – Localities (1973), Translations from the Albatross (1976), The Abandoned (1979) – were born out of an intense and self-propelling passion for the glitter and the glow of words, the power they have to transform reality through a kind of internal poetic combustion. This was a poetry laden with abstraction and with quasi­surrealist imagery, heavily influenced by the French symbolists, by American poets like Robert Duncan, and in particular by the Australian poet Robert Adamson. Some of it stands up pretty well, though there was always the tendency for the verse to veer out of control, overblown and unfocused in the headiness of its phrasing.

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Boy with A Telescope by Jan Owen & The Twofold Place by Alan Gould

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February–March 1986, no. 78

The ways of poetry are many but sometimes, as it turns out, they are simply oppositional. These two new volumes of poetry from Angus & Robertson could easily have been produced as the occasion for some compare-and-contrast parlour game. The first, and continuing, thing to be said about them is that Gould is strong on artistic form whereas Owen is strong on life. The harder question to ask about any writer is whether it is better to be good at forms or to be full of life. Both, you will say, of course; but then we can’t have everything.

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This is a first novel from Alexander Buzo, the playwright of the 1960s and 1970s who gave vitriol a new status in the Australian vernacular and who, through characters like Coralie Landsdowne (Coralie Landsdowne Says No) and Edward Martello (Martello Towers), raised pretentious speech to new levels of social acceptability. In a published comment on audience reception to Martello Towers, Buzo describes Edward Martello as ‘an educated ‘rake’, who is, in keeping with the style of the play, articulate beyond the grounds of naturalism’ and concludes, ‘Still, as long as they’re enjoying themselves’. Defensive disclaimers from writers hint at a nervousness which must, eventually, find its way into the writing usually in the form of overkill. The worst recent example of this is the introduction to Clive James’s Brilliant Creatures in which a rather affected statement of pre-emptive failure is intended to head the critics off at the pass if they were to do anything as unkind as suggest that the work was any more frivolous than intended by its author, who, of course, intended it to be.

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Zooing by & Going Home by Archie Weller

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November 1985, no. 76

A reviewer’s prejudices are rarely so obvious to him as are mine in the case of these two books. I have an instinct of sympathy with Peter Goldsworthy. Our first books of stories received a joint review from John Tranter in the Sydney Morning Herald. The venerable poet was, let us say, splendidly discouraging: Windsor’s and Goldsworthy’s joint faults made them ‘like so many hundreds of forgotten Australian short story writers before them’. We have been victims together. In the case of Archie Weller, I have to admit to negative prejudices. Weller is promoted as someone who nearly won the Vogel Prize, and I am suspicious of all the media hype and puff that surrounds that award. The price of greater publicity, runs my prejudice (conviction?), should be sharper critical attention.

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The heat of recent controversy in Australia about the meaning and value of multiculturalism in education, in history and in society at large is an indication of the tenacity with which a dominant culture, in this case that of British Australia, clings to its privileges.

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