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Short Stories

Laura Elvery’s second short story collection, Ordinary Matters, shows the same talent for precise observation, pathos, and humour as her accomplished début collection, Trick of the Light (2018). It differs in its creation of a greater range of narrators and voices, and in its use of a specific ideological framework through which to unify the collection: each of its twenty stories is prefaced by the name of a Nobel Prize-winning female scientist and the ‘prize motivation’ for her award. This device might be read as subverting the sexist stereotype that, denying women the capacity for rational thought, consigns them to the ‘softer’ realms of emotion and artistic endeavour. It also encourages an interesting way of thinking about female desire as it pertains to a range of experiences, including creativity, ambition, motherhood, sexuality, and political activism.

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Though its origins are unknown, the earliest sense of the word ‘quirk’ was as a subtle verbal twist or a quibble. Over time, its definition has become more nuanced: a quirk now also refers to a person’s peculiar or idiosyncratic traits, chance occurrences, and sudden, surprise curves appearing on paths or in facial expressions. Quirks can also be accidents, vagaries, witty turns of phrase.

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The Penguin Best Stories Of D’Arcy Niland by D’Arcy Niland, selected with introduction by Ruth Park

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September 1987, no. 94

There is a lot of work still to be done on the place of the yarn in our culture. Has its pre-eminence to do with the roving outback life, with traditions of taciturnity, with an inability to cope with the size of our land? Or has it more to do with the rapid urbanisation of this country and a need to celebrate and protect myths, an abiding sense of nostalgia? Or are there more pragmatic, economic reasons – the dearth of publishing houses, the lack of a landed gentry, the impossibility of survival as a full-time writer? Whatever the cause – and speculation is interesting – there can be little argument about the fact that the yarn has a central place in our literature, whether firmly embedded in a longer novel as in Such is Life and The Wort Papers, or staring at us from literary magazines or collections of short stories.

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The American writer Jack Matthews had no time for what he called ‘a discontent’ with the brevity of the short story. ‘Ask a coral snake,’ he declared, ‘which is as deadly as it is small.’ The claim for ‘deadliness’ certainly applies to four recent début collections; in the tight spaces of the short story, each one presents confronting ideas about contemporary Australia.

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Collected Stories is a misleading title for Louis Nowra’s new publication. It’s nothing as uniform as that. Apart from poetry, is there any genre in which Nowra has not made his mark? He’s a playwright, screenwriter, novelist, memoirist, local historian, essayist, reviewer, feature journalist – and the author of one enduring Australian gem in Così (1992), in all its multiple forms. Yet he has scouted out other territories and the results jostle together in Collected Stories. Such a title conjures up a lifetime’s labour in the genre – gatherings of Anton Chekhov or John Cheever or Alice Munro. But Nowra’s volume is essentially a ragbag of disparate writings.

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This collection of twelve stories by the author of The Savage Crows and A Cry in the Jungle Bar seeks to explore and define what Drewe sees as a part of our national psyche, the preoccupation with the coast and with the ‘careless violent hedonism’, as one of the characters puts it, of beach life. In ‘Looking for Malibu’, David Lang, who appears in several of the stories, defines it for a then fellow expatriate in a discussion about criminals on the run. ‘If their enemies were middle-class Australians they’d know where to look for them,’ he says. ‘You know something? When Australians run away they always run to the coast. They can’t help it. An American vanishes, he could be living in New Mexico, Arizona, Colorado, the mountains, the desert, anywhere. Not an Australian-he goes up the coast or down the coast and thinks he’s vanished without a trace.’

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A little puce head slipped out, followed by a rush of blood and water. Jerra saw it splash onto the gynaecologist’s white boots. Across Rachel’s chest the little body lay tethered for a moment while smocks and masks pressed hard up against Rachel’s wound. He saw a needle sink in. Someone cut the cord. Blood, grey smears of vernix. The child’s eyes were open. Jerra felt them upon him. From the little gaping mouth, pink froth issued. They snatched him up.

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See You at the Toxteth by Peter Corris, selected by Jean Bedford & The Red Hand by Peter Temple

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January–February 2020, no. 418

Two of the greatest Australian crime writers died within six months of each other in 2018. Peter Temple authored nine novels, four of which featured roustabout Melbourne private detective Jack Irish, and one of which, Truth, won the Miles Franklin Literary Award in 2010. Temple died on 8 March 2018, aged seventy-one. Peter Corris was more prolific, writing a staggering eighty-eight books across his career, including historical fiction, biography, sport, and Pacific history. Forty-two of those highlighted the travails of punchy Sydney P.I. Cliff Hardy. Corris died on 30 August 2018, seventy-six and virtually blind.

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Zadie Smith’s commanding collection Grand Union puts our contemporary lives and mores under the microscope. She sets her sights on the insanity (and inanity) of social media, the internet, and ‘call-out culture’, but leaves room to consider the tensions inherent in post-colonial nations, including race, gender, and sexuality.

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Humans cannot imagine avian perspectives, Joshua Lobb admits, but his stories explore what we might learn from the attempt. Some of Lobb’s strategies are familiar from much recent fiction with ecological themes, such as the use of an educated, intellectually curious narrator-protagonist whose wide reading provides a convenient means of introducing diverse facts and anecdotes about birds into lyrical, richly figurative prose. Others are more adventurous, including shifts in grammatical person and tense. Far from being gratuitous, they foreground substantive questions of intergenerational responsibility.

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