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Rigby

The novelist’s art is wide ranging; he is concerned with a multitude of things that comprise the fabric of his book. The short story writer, however, is concerned with one thing that implies many, since singularity and intensity are the essence of his art. The best short story writers depend on a marked personal attitude and this is the distinguishing characteristic of David Martin’s second collection of stories whose common denominator is his compassionate understanding of the problems of New Australians.

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At a time when novels by women must run the gauntlet of feminist criticism it is surprising to find one which is prepared to discuss love and female dependence without any deference to feminism. Natalie Scott makes it clear that her heroine lives in ‘liberated’ times but she insists that the need for love remains a fundamental human weakness or strength. Furthermore, she is not afraid to link a woman’s desire for beauty with her need for love. The traditional feminine concern for beautiful things and personal beauty becomes in The Glasshouse part of a search for completeness, though the other interpretation – that it is evidence of feminine materialism and obsession with security – is also acknowledged. At the same time, Natalie Scott’s writing is careful, considered, occasionally witty, and always finely crafted. Her narrator, Alexandra Pawley, convincingly conveys the attitudes of an intelligent and well-groomed woman who desperately wants to form her life into a beautiful pattern.

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The House at Hardie’s Corner by Helen H. Wilson & Landscape with Landscape by Gerald Murnane

by
July 1985, no. 72

I’d wager that if you offered men the opportunity when they died, of being reunited with their deceased father, many would find the prospect unattractive. A surprising number of men fear their father and spend most of their life coming to grips with the complex. Hardie, the protagonist of this story was a bad father. He meant no evil nor was he evil by his own lights, yet he did systematically, emotionally at least, destroy every member of his family.

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How, not being an anthropologist, do you set about reviewing tales and fragments of experience from Aboriginals of the Kimberleys? You might begin by stating your difficulties.

People like me can usually establish some kind of empathetic link with the arts and traditions of many cultures. If we cannot feel our way into them, at least we can derive intellectual pleasure from contemplating them: as a rule there is some point of contact, although to us, of the western heritage, nothing can ever be as real as what belongs to the family of Hellenism. I can ‘make something’ of Hindu sculpture, Inca masks, Negro jazz; perhaps even of shamanic spells.

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