Archive

One could be forgiven for thinking that after the succès de scandale of her previous novel, The Bride Stripped Bare (2005), Nikki Gemmell’s next novel would also address the permutations of sexual desire, particularly since the title of her latest novel is The Book of Rapture and the cover is a riot of fleshy red and purple. This time round, though, Gemmell is more interested in exploring religious, scientific and familial rapture. There is barely a skerrick of sex within the deckle-edged pages.

Following years of debates with people who denied that Bob Dylan was worthy of serious literary study, I eventually conceded, albeit in a somewhat roundabout fashion. Having brought enjoyment and illumination to millions of people, what on earth had Dylan done to deserve being beaten about the head by literary criticism? But after a hiatus, The Cambridge Companion to Bob Dylan has brought me up to date with the field of Dylan studies, and I can confidently declare that there is hope. This collection consists of nine ‘big picture’ essays on subjects such as Dylan as songwriter, Dylan and collaboration, Dylan and gender, and so on, followed by shorter pieces on eight of Dylan’s most influential albums (how they chose from the fifty-odd on offer is anyone’s guess).

It is easy to be complacent about the Greeks. We know they invented democracy, philosophy, drama, the principle of free speech and other things that we value highly; but how often do we read the works of Homer and Hesiod, of Aeschylus, Sophocles and Euripides, of Herodotus and Thucydides, of Plato and Aristotle? How often do we reflect that the Greeks gave the West the very idea of literature? The heritage is so rich that there are whole periods and genres that many readers may never have encountered, except in the most tangential way.

Although Nick Cave’s second novel makes strong claim to the musician’s skills as a writer, in the end it is too morally opaque to succeed as a work of sustained fiction. There is an overwhelming didacticism to The Death of Bunny Munro that delights too much in its own surety to be persuasive, and leads to a disappointing suspicion that, despite Cave’s renown as a populist intellectual, there is little in the book to consider besides the sexual conscience of its titular protagonist. Bunny Munro is certainly entertaining, and his exploits memorable, if puerile, but the final authorial judgement of the character is predictable, and, worse, leaves little room for readers’ thoughts. Exactly what Munro’s version of family life undone by libidinous desire contributes – even when told with remarkable lyricism – remains moot in the novel.

‘What is it that distinguishes “the experience of being in the archives” from other types of research?’ The introduction to The Intimate Archive indicates that this is a crucial question underpinning the book. Neither dry repositories of records nor merely the random detritus of lives, archives are understood as constructed artefacts, shaped by cultural and political practices as well as by chance. Their meaning also depends on the historical moment: what is overlooked by one generation of researchers may be important to another. What is regarded as evidence by a researcher trained in literature may be questioned by an historian. Particular interests, as well as factors like gender, may also influence the materials researchers select from papers and how they interpret them.

At first glance, the life of an art historian, often depressed in the latter decades of her life, might not yield a compelling book. But Colin Holden’s perusal of Ursula Hoff’s previously unknown diaries has produced a passionate and valuable portrayal of a scholar wrestling with the challenge of buying works of art for the National Gallery of Victoria, in London. The biography is based on Hoff’s diaries, still owned by her estate, and not yet in the public domain.

The People’s Train, a book that links Queensland to the Russian Revolution, comes with baggage. Not least, there is the mixed critical reaction Tom Keneally has endured over the decades. Perhaps most notably, he is forever to be hailed and damned as the author of Schindler’s Ark (1982). Keneally’s popularity seems double-edged: Simon Sebag Montefiore, a writer of books about Russia, breathlessly lauds The People’s Train as a ‘tremendous read and really exciting’, yet Keneally’s compulsive readability – surely cause for celebration – has somehow dented his reputation as a ‘serious’ writer.

Cate Kennedy’s début collection, Dark Roots (2006), marked a change in publishers’ thinking about the commercial potential of short stories, and helped create the atmosphere in which Nam Le was signed up for his bestselling collection, The Boat (2008).

Kennedy was well known in literary circles before her book was published; she has won several of Australia’s leading short story competitions, including the Age Short Story competition twice. Dark Roots gained her a public following and cemented her status as one of Australia’s most accomplished writers, regardless of genre. The stories in Dark Roots are master classes in style and precision: a series of lives intimately sketched by way of carefully chosen, closely observed detail and elegant metaphors. Now readers will see how Kennedy manages the tightrope transition to the long form in her first novel, The World Beneath.

Of all art forms, photography has probably had the most contentious and complex reception. Graduating from the ‘bastard child left on the doorstep of art’ in the 1840s to the darling of the art world for some 170 years, the critical understanding of this quintessentially modern medium is in a constant state of flux.

These thoughts occurred to me as I read this lavishly produced hardcover book. Indeed, as the rather prosaic title, states, this is photography that self-confidently declares itself as art. Blair French, who co-authored Twelve Australian Photo Artists with Daniel Palmer, brings one of the touchiest aspects of the medium to the fore when commenting on the work of Pat Brassington: ‘the relationship between photography and the world may appear transparent, but photography is in fact an opaque medium with its own material qualities ... it is an act of fabrication and construction.’ This is the sticking point that still brings the medium into contention: photography as a reflection of the world or as a construction. Or, to use a more crude conjunction, document verses art.

This is the same Barry Dickins who used to write a column for the religion section of The Melbourne Times. The religion section dealt with football, and Dickins covered the waxing and mostly waning fortunes of the Fitzroy Lions, who were long ago squeezed into amalgamation with Brisbane. Brisbane was never an inner suburb of Melbourne, a sore point with followers, many of whom wore black to the game. They looked like mourners. Dickins alone could describe all the griefs that held them together. He was and is an unparalleled celebrant of sorrow. He is the bloke you want to be around when you need jokes for a funeral.