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Frank Hardy

The portrait likely to emerge in this article will be more that of a trend in Australian literature than of a writer named Frank Hardy.

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‘People are not entitled in a civil society to pursue a malicious campaign of character assassination based on a big lie.’ This was Andrew Clark, son of the historian Manning Clark, expressing understandable outrage on behalf of his family. The issue was the infamous allegation, based on nebulous evidence, that Manning was ‘an agent of Soviet influence’ and had been awarded the Order of Lenin. Unfortunately, as the Clarks will know, the big lie, even when refuted, spreads across generations. Although the onus is supposed to be on the accusers to prove their allegations, in reality it is easily, plausibly reversed.

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In reading a biography of Frank Hardy, it is almost impossible to separate the man, as subject, from the work for which he is famous, the novel Power Without Glory (1950) based on the life of John Wren. If I did not want to reach for my gun every time I hear the word ‘icon’ these days, I would say that this novel still has iconic status in Australian culture. The title is a pithy reworking of Graham Greene’s novel The Power and the Glory (1940), about the ethics of a Catholic priest in southern Mexico. Like Greene, Hardy was driven by a quasi-religious commitment, but for him it was a lifelong commitment to the Communist Party of Australia (CPA) rather than to Catholicism.

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The Frank Hardy I Knew

Dear Editor,

Frank Hardy was a larrikin. It was probably one of his most endearing qualities, but he did tell me once that his membership of the Australian Communist Party enabled him to become something more than a larrikin. He didn’t always pay his debts, except for the one big debt and the only one worth remembering: the debt of living, to the end, a writer’s life. For a boy brought up amongst working-class Irish Catholics in the potato belt in Victoria, that was no mean feat.

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When nobody is blown any good, it is indeed an ill wind. Much that was good blew my way as a soldier during the stormy years of World War II – but I was one of the lucky ones, although I did not think so during the Japanese bombing of the Darwin area in 1942. I say lucky because I not only survived the many bombings in a place where others did not, but was later posted to join the staff of Salt, a magazine that was a unique exercise in adult education, and entertainment, and one of the many available facilities offered to the armed forces by the Australian Army Education Service. Among these incidentally, was the circulating libraries division, a service patiently built up by Staff Sergeant Andrew Fabinyi appointed by the Army as national book purchasing officer. Andrew, bless him, in the immediate post-war years was, as Frank Cheshire’s publishing director, to seek out, encourage and launch me into, what has been so far, a wonderful thirty-three years developing with Australia’s book publishing industry.

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This volume is subtitled ‘A novel About The Nature of Truth’ and thus marks Frank Hardy’s continuing concern with basic concepts, the source matter of philosophical and theological debate, rather than with the social immediacies tat inspired and formed the texture of his earlier fiction. As with But the Dead are Many, his previous novel, a tour de force of considerable proportions in which Life and Death were set forth as interchangeable terms rather than irreconcilables, the present work is intricately structured in recognition of the complexity of the issues which is being debated, or, put otherwise, the evasiveness and obduracy of the daemon with which the writer-character is wrestling. There is certainly some sense in Hardy of being more than just interested in narrative formulae, modi operandi, recapitulative tactics. (Appropriately enough, since he writes of men in the grip of obsessions which gnaw at their intellectual vitals, and, as suggested, he stands on extraordinary intimate terms with them.)

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