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Barry Dickins

I’m unrepresented but still resented. By the regular writers of the pulp I contribute to to keep me and mine from the pawnbrokers; by the witless screenwriters’ minders who know how to quote Lawson, but only in jest; by the rank & file plodders who hate the public, and most of all loathed by academics who have a sort of vision of blue collar, but mix it up w ...

Looking Out for Ollie by Sharon Montey & Ghost Train by Michael Stephens

by
May 1995, no. 170

Writers for children have always known this: from the Puritans who thinly disguised their religious teachings under stories of children who lived a pure life and went to heaven, and those who didn’t and went to hell; to modem writers who tell stories to help children cope with difficult aspects of modem life.

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This book is the best thing that’s happened to me since J.D. Salinger covered his typewriter, or went to Mars or whatever it was that happened to him. It’s a book to put in your satchel and take everywhere, so that in times of stress, you can take it out, read a chapter and feel your heart lift. In fact, it’s really too good for me to write about, but I don’t suppose the editor would be amused by a silent tribute.

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This is the same Barry Dickins who used to write a column for the religion section of The Melbourne Times. The religion section dealt with football, and Dickins covered the waxing and mostly waning fortunes of the Fitzroy Lions, who were long ago squeezed into amalgamation with Brisbane. Brisbane was never an inner suburb of Melbourne, a sore point with followers, many of whom wore black to the game. They looked like mourners. Dickins alone could describe all the griefs that held them together. He was and is an unparalleled celebrant of sorrow. He is the bloke you want to be around when you need jokes for a funeral.

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I speak well crook. I speak better, when better. And I get bitter when my usually unstoppable health chucks it during an author tour. This happened to me the other week in Geelong, when the State Library of Victoria had Chris Beck and me as their travelling wits.

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This dainty, delicate, savage book is lovely and rare because it is truthful, vicious, brimming with the blue eyes of memory, the red eyes of defeat, the open mouth and congo drum of childhood. When Barry Oakley writes of his childhood, it is you booting him the footy of laughter.

He writes, wonderfully, sweetly, dreamily of taking his sore-footed mum and soft-drink-eyed son for the satiric day to Taronga Zoo. Among the gorillas and orchids, you watch him scribble in the light. A journalist cobber to fellow mysteries, his friends.

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It is impossible to know who first said, ‘Get your end in!’ but that is probably the only normal colloquialism of ours left out of this beaut (if you’ve got about forty bucks) book.

Clearly, G. A. Wilkes has had his end in; we all have, haven’t we? But Australia’s greatest saying is not included. Perhaps it is Welsh.

I’m buggered if I could have summoned up the bloody patience to wade through valleys and dusty quagmires of books, newspapers, dead pamphlets, had-the-gong magazines and no-longer-with-us snippets, fragments, skerricks and dust of deceased smartarsedom.

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It is Sunday and that is all it is. I have just read the Australian. It is not Australian. It is The Cringe. I have struggled to like Phillip Adams for years; I liked him when he was Phillip Adams – I guess he did too. He worships Mammon when he once seemed to worship cries in the street and whispers from above. No God in him.

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Humour is much too serious business to be left to humourists; it is up to others to find it funny, while the comic goes about his trade with desperate lugubrity, Thus humour that goes out of its way to be funny falls flat: dryness is all.

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I must declare an interest. Dickins was once a student of mine and is still a friend. Readers of this review are invited to exercise their reservations.

I believe The Crookes of Epping is in the tragi-comic tradition of Charlie Chaplin which reaches back to one of the world’s greatest books, Don Quixote. In it pathos is as important an element as humour, wit and absurdity. It also has a connection with the earliest Greek Comedy in which the celebration of the God Dionysus was an important element.

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