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Gabriella Edelstein

There, at the back of Louis Édouard Fournier’s painting The Funeral of Shelley (1889), you can almost see him. One of the mourners to the right of Lord Byron is a tall man with light hair: one Cashel Greville Ross (1799–1882), the hero of William Boyd’s new novel, The Romantic. But Fournier’s depiction of Shelley’s cremation was a fabrication. The kneeling woman at the left, Mary Shelley, wasn’t in attendance, and neither was Cashel – for he didn’t exist.

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RBG: Of Many, One 

Sydney Theatre Company
by
07 November 2022
Ruth Bader Ginsburg (1933–2020), the late and great associate justice of the Supreme Court of the United States of America, was notoriously difficult to decipher. She was shy, enigmatic, and unused to clamour. Her career was distinguished by her sharp arguments and belief that due process – not reactivity – is the route to a fairer society. How, then, do you represent the interiority of a person who made herself inscrutable; understand why she made the choices she did? According to RBG: Of Many, One, the new play by Suzie Miller, author of the acclaimed Prima Facie, it is hidden emotion – a deep well of quieted outrage – that propelled Ginsburg’s life work. ... (read more)

Julius Caesar 

Sydney Theatre Company
by
22 November 2021

Shakespeare’s Julius Caesar, first performed in 1599, is deeply interested in the difference between sleeping and wakefulness, if sleeping is equivalent to wilful ignorance and being awake means political consciousness. Characters throughout the play can’t sleep, won’t sleep, sleep on stage, are roused from sleep; they dream, and their eyes open and close, put to an eternal sleep. Before officially joining the conspiracy to murder Caesar in the Capitol, the play’s hero Brutus receives three letters from the conspirators Cassius and Casca entreating him to open his eyes to Caesar’s tyrannical aims: ‘Brutus, thou sleep’st; awake’. Once awake, it is his duty to ‘Speak, strike, redress’. The play’s language of sleep is strikingly similar to twenty-first century discourses of wakefulness – whether a woke sensitivity to issues of social justice, or the rioters at the United States Capitol shouting, ‘Wake up to the steal!’

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